These in-between times are a result of leaving formalized religion without replacing it with something to satisfy our innate spiritual needs. Man’s greatest spiritual jeopardy consists in partial progress, the predicament of unfinished growth: forsaking the evolutionary religions of fear without immediately grasping the revelatory religion of love.[1] This new religion of love was proclaimed by Jesus of Nazareth over two thousand years ago.
Our society lacks a firm foundation to guide us through the turmoil of current events. We can rely on our Urantia Book teachings as something to grasp for assistance. In the distant past religions of authority guided lives; today these are inadequate. We are raping Mother Earth, shooting brothers and sisters, political discourse is powered by extremists; this is unacceptable. We are no better than barbarians. We need this new religion which has the power to motivate us; moving us toward a new dawn of brotherhood.
In-between
The twentieth century was characterized by rapid scientific change, industrial growth, and societal upheavals. At the same time there was a gradual decline in church authority that began with the reformation in 16th century Europe. These changes were gradual at first, but after 1900 the pace of change accelerated; the first half of the century saw two world wars while the second half saw more wars and riots in the streets protesting war as well as racial inequality.
During these times family life and personal religious experience suffered from the decadence consequent upon the transition from old religious loyalties to the emerging new meanings and values.[2] The meanings and values generally adopted did not include the moral foundation that religions of authority had; they became contaminated by materialism and greed. A well-known movie quote from this period is: “Greed is good.”
Transition is always accompanied by confusion….[3]
New Religion
You may preach a religion about Jesus, but, perforce, you must live the religion of Jesus.[4]
When we hear a sermon we are receiving religion second hand. For religion to have value it must change us in some way. A sermon may convince us to mend our ways and change our life, but this does not occur often enough. For change to take place we must want to improve; there has to be a yearning for something better: a hunger for spiritual growth. The teacher of truth attracts only those who hunger for the truth and who thirst for righteousness.[5] When the preacher gives a sermon, only those who are hungering for truth have a good chance to embrace such truth.
True religion is a meaningful way of living dynamically face to face with the commonplace realities of everyday life.[6]
True religion is a dynamic way of reacting to life’s situations; it is a blueprint for our existence. If religion does not bring inner changes to our being, it is merely belief, not faith. Our lives are filled with constantly changing circumstances, desires and priorities. We need a dynamic religion to keep up with change and show us the way in these uncertain times. Jesus came to give us such a personal religion.[7]
The religion of Jesus does, indeed, dominate and transform its believers, demanding that men dedicate their lives to seeking for a knowledge of the will of the Father in heaven and requiring that the energies of living be consecrated to the unselfish service of the brotherhood of man.[8]
We may read about this new religion; but it has value only when we live and experience it.
One paragraph in The Urantia Book neatly compares traditional religion with the religion of Jesus.[9] Traditional religions preach about what we must give up while the religion of Jesus teaches us to forget ourselves in enhanced self-realization coupled with social service and a growing awareness of the universe around us. Traditional religions have a large component of fear derived from the Bible’s Old Testament; the new gospel of the kingdom is dominated by truth-conviction, the spirit of eternal and universal truth. No matter how pious or how closely we follow traditional church doctrine, vital life experience in the kingdom is absent; spirit-born children of the living God are filled with sincere friendliness. Neither tradition nor a ceremonial system of formal worship can atone for the lack of genuine compassion for one’s fellows.
The Center for Unity
A final note on a different subject. The Center for Unity is aimed at presenting Jesus as revealed in The Urantia Book to the world; young adults are the specific group they wish to reach. There is an excellent presentation describing it. More information can be found at their website. This threefold project is called the Jesus Metaverse which is based mainly on Part IV of The Urantia Book; it consists of a physical museum, an interconnected web presence, and a series of cinema on the life of Jesus.
[1] 1090.4; all references are to The Urantia Book in the format page.paragraph.
[2] 1089.10
[3] 1090.5
[4] 2091.10
[5] 1815.3
[6] 1089.11
[7] 1629.5
[8] 2083.2
[9] 1951.1